英国留学生文学论文范文:Confucius and Plato's concept of the ideal order compare differences
时间:2013-09-19 10:02:14 来源:www.ukthesis.org 作者:英国论文网 点击:60次
Based on that time China region and the ancient Greek particular geographic economic patterns , historical and cultural traditions , social forms and other basic elements , this paper intends to Confucius and Plato's concept for differences in the order of comparison in order to show more clearly the system when the originator of Chinese and Western civilization Some differences in imprinting .
A mainland farming civilization and ocean commercial civilization : a different form of civilization in the West
For a long time , China region with ancient Greece in particular geographical environment with commercial farming were formed in two different economic patterns and presents different forms of civilization - continent and ocean commercial farming civilization civilized . China regional land-based , relying on the land and the development of agriculture as its main economic patterns , farming civilization is the origin of Chinese civilization . Because of " Zhou is the development of agriculture and the powerful clan , they are recognized as the ancestor of the Saturnalia Houji from the King of 'the humble clothes that Kang Gongtian attack ', so that it was destroyed on account of trader while the world" , so after the West Zhou Jianguo agriculture is the foundation of our country . Since the fixity of land , a large number of farmers engaged in farming was firmly tied to the land, to the family as a unit in an area long survive, unless there is a major natural disaster or war , generally there is not much change in agriculture attribute determines the China people ideologically conservative , love, fate and properties. Accordingly, the China region formed a unique " family culture ", that Yoshimune law to clan kinship as the center to determine the closeness between people distant relative , showing a " differential pattern " of the social structure , ie enfeoffment this is reflected in the political culture . Ancient Greek Mediterranean coast to the peninsula , ocean -based, relying on the development of marine and commercial trade as its main economic form , it constitutes a commercial civilization origins of Western civilization . Residents living within the Greek polis was a businessman first , mainly engaged in maritime trade, large population movements , commercial property determines the Greeks thought adventure , intellect , respect for people's own strength characteristics . Compared with China region, " family culture " can be said of ancient Greece formed a " maritime culture", emphasis on individual rights , the pursuit of equality and freedom , the choice of regime is also designed to achieve the sound development of citizens and city justice, seem flexible . Plato is located in Athens, the ancient Greek classic maritime power , commerce and trade developed, and has the strength of its powerful navy Greek polis , created the most glorious moment in the history of Greece . It can be said , that time in specific geographic Western economic and cultural characteristics directly affect the morphology of Confucius and Plato to build their ideal social order . Confucius said: "The wise find pleasure in water benevolent ; wise move, benevolent static ; wise music, benevolent life ," while Confucius and Plato just as one of the " benevolent " and " wise " in the different geo-economic context , each designed a different order patterns , suggesting the future development of Western thought and culture very different paths.
Second, the family and Reason : Confucius and Plato order that is the logical starting point
Confucius and Plato on different assumptions about human nature , were focused on the human " family sex" and " rational" two different aspects .
Third, xiuren through the ceremony and division / Legal : Confucius and Plato to maintain orderly way to run
"Benevolence" , "gift " as the essence of Confucianism , as a basic principle of philosophy throughout the Confucian order that is always. "Benevolence" as " gift" of the kernel and soul, "gift" as " benevolence" of the external institutional framework , the two complement each other, and jointly maintain the Confucian ideal of social order effectively. Benevolent, "love" , it is rooted in genetic ethics of love, their inherent weight of cultivation, respected people caring heart . "Benevolence" focused on the moral lessons of Confucius on the essence of personal conduct , morality issues for individuals righteousness . " Xiaodi also , its benevolence of the with ! " Confucius to honor their parents, respect for his brother as benevolence of the country, is also the root of life . "Disciples be filial , out of the Ti , honor and faith , the Pan- loving public , and benevolence ," to filial piety as the support , the whole society will be formed , " An old man 's friends believe it, at least those who conceived of the " state of harmony . "Ceremony" edge benevolence and love for , benevolence , Germany for the core, "man without benevolence, such as ritual what ? Person without kernels, such as music what ? " As the external institutional framework , "ceremony" is also rooted in the clan lineage, through normative acts to enhance inner cultivation, to promote moral internalization . "Learned in the text , some with propriety , they can carry on Dover Crescent husband ! " Wide learning culture classics , and only then to "gift " bound to , it will not deviant , the " graceless , not to stand it ." Confucius said: " Misinterpretation of benevolence . Kejifuli day , the world Nhon Yan" , the performance of "benevolence " and " ceremony" mutually supporting relationship , but also highlighted the " gift" of moral internalization . Regardless of the country , or the world, Confucius advocated both impose "gift" rule. Such " abide by benevolence ", " stand ceremony" , within xiuren , outside through the ceremony , "benevolence" , "ceremony" complement each other and promote each other , then the world has to carry natural cure . Rational division of labor and the law were mid- and late Platonic concept of the core concept of order , sustains its "Utopia" the orderly operation . "Utopia" , Plato advocated the adoption of a rational division of labor to achieve personal , city , and even ordered the Greek world harmony : the soul -thirds to highlight the role of rational moderation ; polis three sectors of the orderly division of prominent philosophers rational governance ; division of labor between the city-state in the country to pay attention to good rational restraint . In short, the "Utopia" that is a rational division of labor based on natural endowments order. Late Plato divinity rational legal argumentation , began to focus on the legal rational governance in achieving effectiveness Polis , Polis toward prosperity and focus on exploring the laws of the road. Plato believed that peace should enact legislation to ensure that every citizen regular military training , regardless of rain and sunshine , " leave at least one day a month ( if the authorities consider appropriate , can more than one day ) used for military exercises " to develop recreation planning should include " war Games " and so on. However , Plato 's intention in the law limits that the law is the essence of " peace and goodwill among people ", so politicians "Only when he formulated his laws of war as an instrument of peace , rather than his legislation concerning peace become a tool of war , he became a real legislator . " thus, in the city late Plato rational governance into law, " an outstanding person could receive the truth , and with it a legal form to manage domestic affairs and relations with other countries , " more realistic and feasible.
Fourth, the " world" and " nation / state " : Confucius and Plato Order in epitaxial
Confucius and Plato Order in epitaxial also different: the Confucian "Harmony Society" covers everything between world regions and countries , is a world logic ; Platonic "Utopia" extension is limited to regional and city-states of ancient Greece , as " nation / state " ( polis ) logic.
V. Conclusion
Located originator of human civilization , that time China region and the cultural development of ancient Greek spirit , and laid since the development of civilization and Western spiritual foundation . As Jaspers said, " As of today , mankind has been relying on the Axial Period ( 800 BC to 200 years ago ) arising from , thinking and creativity of all existence . Every time a new leap back on this period , and was it rekindled the flame and since then , the situation is like that. axis of the wake potential and the potential of the axis of memories , or say revival , always provide a spiritual power . " Confucius and Plato's order that is rooted in the West the unique material culture soil , it can show in the comparison of Chinese and Western thought and culture genetic differences . Dealings in the New West , we should face up to the inherent differences between each other , rational conduct discarded , to eliminate differences, avoid misunderstandings and conflicts, " and different" to achieve world harmony among civilizations . (责任编辑:www.ukthesis.com) |